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Die Kategorie des Menschseins wird aufgrund wechselnder Wissensbestände und Orientierungskrisen immer wieder neu bestimmt. Das Ästhetische ist damit eng verbunden. ‹Aisthesis› ist erstens eine Form der sinnlichen und empfindenden Wahrnehmung, ein vorrationaler ,way of worldmaking' (Nelson Goodman), der den Bezug des Menschen zu sich und seiner Welt moduliert. Ästhetische Vorstellungen grundieren zweitens aber auch die Idee des Humanen und die Normen menschlicher Handlungs-weisen. Und drittens sind ästhetische Erkenntnis- und Ausdrucksformen Teil eines ,selbstgesponnenen Bedeutungsgewebes' (Clifford Geertz) der Kultur, das die Grenzen und das ,Andere' des Menschen bestimmt. Der interdisziplinäre Sammelband vereint aus verschiedenen Fächern und Forschungsperspektiven heraus Einblicke in die Wechselwirkungen zwischen anthropologischen Fragestellungen und ästhetischen Formationen. Mit Beiträgen von Horst Bredekamp, Steffen Martus, Martin Seel, Christoph Wulf, Elisabeth Timm u.a.
Mensch --- Körper --- Erkenntnisformen --- das Ästhetische --- Menschsein --- Ausdrucksformen --- Aisthesis --- Wahrnehmung --- Nelson Goodman --- Clifford Geertz
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Clifford Geertz (1926-2006) war einer der bedeutendsten Kulturanthropologen des 20. Jahrhunderts. Wie wichtig seine Vorstellung von Kultur als sinnstiftendes Bedeutungsgewebe heute noch ist, zeigt die erschütternde Gewalt von Menschen, die befürchten müssen, dass ihr sozio-kulturelles Netz Risse und Löcher bekommt, sie Halt und Orientierung verlieren. Die Geschichte und prekäre Situation der Inuit verdeutlicht diese Zusammenhänge. Barbara Schellhammer verbindet das Geertz'sche Denken mit dessen konkreter Anwendung in Nordkanada und bietet somit neue Perspektiven und Entwicklungsmöglichkeiten - sowohl für die sozialwissenschaftliche Theoriebildung als auch für die besorgniserregende psycho-soziale Lage der Inuit. »Dieses Buch verbindet kulturtheoretische Expertise und konkrete Felderfahrungen zu einer Studie, die durchaus nachdenklich stimmt und interkulturelles Philosophieren sowie postmoderne/ postkoloniale Kulturtheorien mit der Einsicht konfrontiert, dass das Sinn- und Bedeutungssystem von Menschen nicht unbegrenzt belastbar und flexibel ist - was nicht gegen die Möglichkeit gesellschaftlicher Veränderungsprozesse spricht, sehr wohl aber für die Notwendigkeit einer selbstreflexiven Modernisierung und einer selbstkritischen Wissenschaft.« Franz Gmainer-Pranzl, polylog, 37 (2017)
Dichte Beschreibung; Clifford Geertz; Inuit; Kultur; Ethnologie; Kulturtheorie; Kulturanthropologie; Kulturwissenschaft; Thick Description; Culture; Ethnology; Cultural Theory; Cultural Anthropology; Cultural Studies --- Clifford Geertz. --- Cultural Anthropology. --- Cultural Studies. --- Cultural Theory. --- Culture. --- Ethnology.
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Welchen Erklärungswert haben klassische ethnologische Kulturtheorien für die Analyse kultureller Globalisierung? Macht der Begriff »Kultur« in einer entgrenzten und hybridisierten Welt überhaupt noch Sinn? Anhand der breit rezipierten Ansätze von Clifford Geertz und Pierre Bourdieu überprüft der Autor die postmoderne These, Globalisierung erfordere eine fundamentale Umstellung der kulturwissenschaftlichen Kategorien. »From the Native's Point of View«? bietet damit nicht nur einen gut lesbaren Vergleich der Konzepte von Geertz und Bourdieu, sondern wirft ein neues Licht auf die ethnologischen Debatten über kulturelle Globalisierung und den Kulturbegriff.
Cultural studies --- Consumption. --- Cultural Theory. --- Culture. --- Ethnology. --- Sociology of Culture. --- Sociology. --- Globalisierung; Ethnologie; Soziale Praxis; Konsum; Pierre Bourdieu; Clifford Geertz; Kultur; Kultursoziologie; Kulturtheorie; Soziologie; Globalization; Ethnology; Consumption; Culture; Sociology of Culture; Cultural Theory; Sociology
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Religion --- Study and teaching --- History --- Etude et enseignement --- Histoire --- 291 --- -Religion --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Godsdienstwetenschap: vergelijkend --- -History --- -Study and teaching --- History. --- -Godsdienstwetenschap: vergelijkend --- -291 --- Religion, Primitive --- Study and teaching&delete& --- religion --- origine of religion --- individual emotional needs --- sociel demands in society --- economic injustice --- cultural patterns --- human reason --- scientific theory of religion --- classic theory --- E.B. Tylor --- James Frazer --- Freud --- Marx --- Emile Durkheim --- Mircea Eliade --- E.E. Evans-Pritchard --- Clifford Geertz
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An exploration of the interdisciplinary methods used to understand religious practice. Religion is commonly viewed as something that people practice, whether in the presence of others or alone. But what do we mean exactly by 'practice'? What approaches help to answer this question? This book delves into the central concepts, arguments, and tools used to understand religion today.
Religious life. --- Spirituality. --- Buddhism. --- Catholicism. --- Christian Smith. --- Clifford Geertz. --- David Hall. --- Emile Durkheim. --- Hinduism. --- Islam. --- John Dewey. --- Judaism. --- Judith Butler. --- Mary Douglas. --- Max Weber. --- Nancy Ammerman. --- Peter Berger. --- Pierre Bourdieu. --- Quaker. --- Robert Bellah. --- Sacred Stories, Spiritual Tribes. --- Steve Bruce. --- Thomas Luckmann. --- affordances. --- churches. --- congregations. --- lived religion. --- pentecostal worship. --- praying. --- religions and culture. --- religious beliefs. --- religious discipline. --- religious embodiment. --- religious improvisation. --- religious motivations. --- religious phenomena. --- religious power. --- religious sanctuaries. --- saints. --- yoga.
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This book explores the question of what it means to be a human being through sustained and original analyses of three important philosophical topics: relativism, skepticism, and naturalism in the social sciences. Kevin Cahill’s approach involves an original employment of historical and ethnographic material that is both conceptual and empirical in order to address relevant philosophical issues. Specifically, while Cahill avoids interpretative debates, he develops an approach to philosophical critique based on Cora Diamond’s and James Conant’s work on the early Wittgenstein. This makes possible the use of a concept of culture that avoids the dogmatism that not only typifies traditional metaphysics but also frequently mars arguments from ordinary language or phenomenology. This is especially crucial for the third part of the book, which involves a cultural-historical critique of the ontology of the self in Stanley Cavell’s work on skepticism. In pursuing this strategy, the book also mounts a novel and timely defense of the interpretivist tradition in the philosophy of the social sciences.Towards a Philosophical Anthropology of Culture will be of interest to researchers working on the philosophy of the social sciences, Wittgenstein, and philosophical anthropology.
Social sciences --- Philosophy. --- Social philosophy --- Social theory --- ambit of culture;Charles Taylor;Clifford Geertz;Cora Diamond;external world skepticism,;finitude;interpretivism;John Dupré;Kevin Cahill;linguistic agency;naturalism;ordinary language;other minds skepticism;philosophical anthropology;philosophy of the social sciences;practical holism;relativism;Stanley Cavell;skepticism;Wittgenstein --- Wittgenstein, Ludwig, --- Wei-tʻe-ken-ssu-tʻan, --- Wei-tʻe-ken-ssu-tʻan, Lu-te-wei-hsi, --- Wittgenstein, L. --- Vitgenshteĭn, L., --- Wei-ken-ssu-tʻan, --- Pitʻŭgensyutʻain, --- Vitgenshteĭn, Li︠u︡dvig, --- Weitegenshitan, --- Wittgenstein, Ludovicus, --- Vitgenshtaĭn, Ludvig, --- ויטגנשטיין, לודוויג --- 维特根斯坦, --- Wittgenstein, Ludwig Josef Johann,
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The first edition of Film as Religion was one of the first texts to develop a framework for the analysis of the religious function of films for audiences. Like more formal religious institutions, films can provide us with ways to view the world and the values to confront it. Lyden argues that the cultural influence of films is analogous to that of religions, so that films can be understood as representing a "religious" worldview in their own right. Thoroughly updating his examples, Lyden examines a range of film genres and individual films, from The Godfather to The Hunger Games to Frozen, to show how film can function religiously.
Motion pictures --- Moral and ethical aspects. --- Religious aspects. --- Action Film. --- Aliens. --- Attitudes. --- Audience Reception. --- Autonomy. --- Backlash. --- Beliefs. --- Catharsis. --- Circuit of culture. --- Civilization. --- Clifford Geertz. --- Communitas. --- Cultural Studies. --- Death. --- Discernment. --- Disenfranchised. --- Disney. --- Diversity. --- Dualism. --- Dystopia. --- Evaluation. --- Fascism. --- Fear. --- Feminism. --- Functionalist. --- Gangster. --- Genre. --- Heroism. --- Heterosexual. --- Ideal. --- Implied Viewer. --- Influence. --- Interreligious Dialogue. --- Irrational. --- Liminal Power. --- Liminal. --- Liminality. --- Melodrama. --- Metonymy. --- Models for Reality. --- Models of Reality. --- Monstrous. --- Moral Values. --- Norms. --- Popular Culture. --- Primitive. --- Projection. --- Reductionism. --- Relationships. --- Representation. --- Robots. --- Romantic. --- Sacrifice. --- Sexist. --- Sexuality. --- Status Quo. --- Subordination. --- Suffering. --- Superhero. --- Trends. --- Utopia. --- Values. --- Vietnam War. --- Violence. --- War on Terror. --- Western.
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This collection of essays appears at the confluence of two major streams—the flowering of the “biblical theology movement” in a range of New Testament theologies published in the past two or three decades and the recent emergence of significant contributions to reflection on and the practice of theological interpretation of the Bible. To some, these two interests overlap enough to parade them under a single banner. To others, these are disparate approaches that draw on and display competing methodological commitments. Seasoned scholars and relative newcomers to the conversation orient readers to these concerns, not so much to resolve these differences but to explore them with an eye to the future of theological work with the New Testament.
Religion & beliefs --- biblical theology --- theological interpretation --- historical criticism --- narrative theology --- history of religions --- canon --- dialectical --- New Testament theology --- semiotics --- semantics --- metanarrative --- signification --- discursive resistance --- Hebrews --- exclusive language --- women --- community --- pedagogy --- inheritance --- priesthood --- theological commentary --- theological hermeneutics --- belief --- Brazos Theological Commentary --- Two Horizons New Testament Commentary --- theological exegesis --- New Testament translations --- righteousness of God --- faith of Christ --- work of Christ --- Romans 3:21–26 --- New Testament --- theology --- Barth --- ethics --- church --- presuppositions --- historical --- Romans 8.18-30 --- Pauline pneumatology --- missio spiritu --- Spirit as solidarity --- Pauline Ethics --- cosmic redemption --- Gospel of John --- metaphor --- New Testament Theology --- Pauline letters --- revelation --- temple --- First Epistle of John --- New Testament Ethics --- imitation --- mimesis --- virtue ethics --- Paraclete --- desires --- constructive theology --- biblical studies --- hermeneutics --- Christian tradition --- doxology --- Old Testament --- interdisciplinarity --- religion --- early Christianity --- typology --- description --- politics --- relevance --- Clifford Geertz --- Talal Asad
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In this provocative examination of collective identity in Jordan, Linda Layne challenges long-held Western assumptions that Arabs belong to easily recognizable corporate social groups. Who is a "true" Jordanian? Who is a "true" Bedouin? These questions, according to Layne, are examples of a kind of pigeonholing that has distorted the reality of Jordanian national politics. In developing an alternate approach, she shows that the fluid social identities of Jordan emerge from an ongoing dialogue among tribespeople, members of the intelligentsia, Hashemite rulers, and Western social scientists. Many commentators on social identity in the Middle East limit their studies to the village level, but Layne's goal is to discover how the identity-building processes of the locality and of the nation condition each other. She finds that the tribes create their own cultural "homes" through a dialogue with official nationalist rhetoric and Jordanian urbanites, while King Hussein, in turn, maintains the idea of the "homeland" in ways that are powerfully influenced by the tribespeople. The identities so formed resemble the shifting, irregular shapes of postmodernist land-scapes--but Hussein and the Jordanian people are also beginning to use a classically modernist linear narrative to describe themselves. Layne maintains, however, that even with this change Jordanian identities will remain resistant to all-or-nothing descriptions.
Bedouins --- Beduins --- Arabs --- Ethnology --- Nomads --- North Africans --- Ethnic identity. --- Jordan --- Giordania --- Hashemite Kingdom of Jordan --- Hashimite Kingdom of the Jordan --- Jordania --- Jordanien --- Mamlaka al-Urduniya al-Hashemiyah --- Mamlakah al-Urdunīyah al-Hāshimīyah --- Urdun --- Urdunn --- Yarden --- Transjordan --- Social life and customs. --- 1948 Arab–Israeli War. --- A Girl Like Her. --- Adoption. --- Adultery. --- Al-Aqsa Mosque. --- Algerian Civil War. --- American Enterprise Institute. --- Amman. --- Arab Cooperation Council. --- Arab Revolt. --- Arab nationalism. --- Arabs. --- Ariel Sharon. --- Bahá'í Faith. --- Ballot box. --- Barracks. --- Basseri. --- Bedouin. --- Capitalism. --- Circassians. --- Citizens (Spanish political party). --- Civil service. --- Clifford Geertz. --- Cultural Revolution. --- Dichotomy. --- Eastern world. --- Family honor. --- Fawaz. --- Feudalism. --- French Colonial. --- Green Revolution. --- Hashemites. --- Holism. --- Household. --- Human migration. --- Intelligentsia. --- John Bagot Glubb. --- Jordan Valley (Middle East). --- Jordan. --- Julian Jaynes. --- King of Syria. --- Kuwait. --- Legal practice. --- Majlis. --- Marshall Sahlins. --- Mattress. --- Middle East. --- Model village. --- Modernity. --- Mrs. --- Muslim world. --- National security. --- New Laws. --- Nuclear family. --- Of Education. --- One Unit. --- Palestinian refugee camps. --- Palestinian refugees. --- Palestinians. --- Political Man. --- Political alliance. --- Postmodernism. --- Prayer rug. --- Rashid Khalidi. --- Reasonable person. --- Refugee. --- Regency Council (Poland). --- Residence. --- Ritualization. --- Sally Falk Moore. --- Saudi Arabia. --- Sedentism. --- Segmentary lineage. --- Six-Day War. --- Slavery. --- Social anthropology. --- Social transformation. --- Sodomy. --- Sovereignty. --- Special Relationship. --- State formation. --- Suffrage. --- Surname. --- T. E. Lawrence. --- The Other Hand. --- Traditional society. --- Tribal Leadership. --- Tribal sovereignty in the United States. --- Tribalism. --- Tribe. --- United Arab Emirates. --- United States. --- V. --- Vegetable. --- Vernacular architecture. --- Voting age. --- Voting. --- Wadi Rum. --- Widad Kawar. --- Zionism.
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At the height of the religious ferment of the 1970s, David Van Zandt studied firsthand the most vilified of the new radical religious movements--the Children of God, or the Family of Love. First feigning membership and later gaining the permission of the Family, the author lived full-time in COG colonies in England and the Netherlands. From that experience, he has produced an informed, insightful, and humane report on how COG members function in what seems at first to be a completely bizarre setting. The COG, an offshoot of the Jesus People movement of the late 1960s, was one of the first radical religious groups to be accused of "brainwashing." Led by the charismatic David Berg, known as Moses David, the group demands total commitment from its full-time members and proselytizes continuously. Until recently the COG used sex as a proselytizing tool, and it continues to encourage full sexual sharing among group members. Instead of examining the COG's ideology in the abstract, Van Zandt analyzes how its ideas are understood and used by ordinary members in their daily lives. For them the Family is its practical, day-to-day, and all-consuming activities, such as "litnessing" (the street sale of COG literature). This is a vivid eyewitness account that will fascinate anyone interested in life in modern radical communal religions, such as the Unification Church and the Hare Krishnas, as well as in other radical, Christian-based, total-commitment groups. Van Zandt's frank reflections on his near-conversion experience and on the ethics of his covert observation enrich our knowledge of doing research with such groups.Originally published in 1991.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Children of God (Movement). --- Van Zandt, David E., -- 1953-. --- Anabaptists. --- Antinomianism. --- Archbishop. --- Argot. --- Baby bonus. --- Baptism with the Holy Spirit. --- Birth control. --- Book of Revelation. --- Child care. --- Child of God. --- Christian mission. --- Christian school. --- Christian socialism. --- Christian. --- Classroom. --- Clifford Geertz. --- Covert participant observation. --- Creation myth. --- Credential. --- Daily devotional. --- David Berg. --- Divine inspiration. --- Education. --- Eschatology (religious movement). --- Evangelicalism. --- Everyday life. --- Exorcism. --- Explanation. --- Extended family. --- Facilitator. --- First Speaker. --- Flirty Fishing. --- For All Practical Purposes. --- Foray. --- Glossolalia. --- God bless you. --- God. --- Good faith. --- Hippie. --- His Family. --- How-to. --- Ideal type. --- Ideology. --- Jan Matthys. --- Jehovah's Witnesses. --- Joachimites. --- John 14. --- John 3:16. --- John Lofland (sociologist). --- Judeo-Christian. --- Kids club. --- Literature. --- Member check. --- Milgram. --- Missionary position. --- Monogamy. --- Montessori education. --- My Tutor. --- New Testament. --- Obedience (human behavior). --- Of Education. --- Open letter. --- Organizational commitment. --- Orgy. --- Participant observation. --- Pentecostalism. --- Peoples Temple. --- Prayer meeting. --- Protestantism. --- Publication. --- Rebuke. --- Relative deprivation. --- Religion. --- Religious development. --- Religious orientation. --- Religious text. --- Roy Wallis. --- School prayer. --- Secularism. --- Secularization. --- Selah. --- Separatism. --- Socialization. --- Sociology. --- Spirit body. --- Spiritual gift. --- Spouse. --- Sunday school. --- Teen Challenge. --- Teens for Christ. --- The Word of the Lord. --- Tithe. --- To This Day. --- Utopia. --- Vacation Bible School. --- Vigil. --- Wake-up call (service). --- Wedding. --- World Council of Churches. --- Youth work.
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